Him hath God exalted with His right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins. Acts 5:31.

He who has the spotless robe of righteousness, woven in the loom of heaven, in which is not a thread that sinful humanity can claim, is at the right hand of God, to clothe His believing children in the perfect garment of His righteousness. Those who are saved in the kingdom of God will have nothing of which to boast in themselves; the praise and the glory will all flow back to God….

It is not now the work of the sinner to make peace with God, but to accept Christ as his peace and righteousness. Thus man becomes one with Christ and one with God. There is no way by which the heart may be made holy, save through faith in Christ. Yet many think that repentance is a kind of preparation which men must originate themselves before they can come to Christ. They must take steps themselves in order to find Christ a mediator in their behalf. It is true that there must be repentance before there is pardon, but the sinner must come to Christ before he can find repentance. It is the virtue of Christ that strengthens and enlightens the soul, so that repentance may be godly and acceptable…. Repentance is as certainly a gift of Jesus Christ as is forgiveness of sins. Repentance cannot be experienced without Christ, for it is the repentance of which He is the author that is the ground upon which we may apply for pardon. It is through the work of the Holy Spirit that men are led to repentance. It is from Christ that the grace of contrition comes, as well as the gift of pardon, and repentance as well as forgiveness of sins is procured only through the atoning blood of Christ. Those whom God pardons He first makes penitent.^{19The Youth’s Instructor, December 6, 1894.}

When the sinner accepts Christ and lives in Him, Jesus takes his sins and weaknesses and then grafts the repentant soul into Himself, so that he sustains the relation to Christ that the branch does to the vine. We have nothing, we are nothing, unless we receive virtue from Jesus Christ.^{20The Youth’s Instructor, June 21, 1894.}

From That I May Know Him

I will greatly rejoice in the Lord, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels. Isaiah 61:10.

“And he shewed me Joshua the high priest”—a representative of the people who keep the commandments of God—“standing before the angel of the Lord, and Satan standing at his right hand to resist him” (Zechariah 3:1).

Christ is our High Priest. Satan stands before Him night and day as an accuser of the brethren. With his masterly power he presents every objectionable feature of character as sufficient reason for the withdrawal of Christ’s protecting power, thus allowing Satan to discourage and destroy those whom he has caused to sin. But Christ has made atonement for every sinner. Can we by faith hear our Advocate saying, “The Lord rebuke thee, O Satan; … is not this a brand plucked out of the fire?” (verse 2).

“Now Joshua was clothed with filthy garments” (verse 3). Thus sinners appear before the enemy who by his masterly, deceptive power has led them away from allegiance to God. With garments of sin and shame the enemy clothes those who have been overpowered by his temptations, and then he declares that it is unfair for Christ to be their Light, their Defender…. Hear the words of Jesus: … I will blot out his transgressions. I will cover his sins….

The filthy garments are removed; for Christ says, “I have caused thine iniquity to pass from thee” (verse 4). The iniquity is transferred to the innocent, the pure, the holy Son of God; and man, all undeserving, stands before the Lord cleansed from all unrighteousness, and clothed with the imputed righteousness of Christ. Oh, what a change of raiment is this! ^{17S.D.A. Bible Commentary 4:1178.}

He takes every sin away, and puts on us His robe of righteousness woven in the loom of heaven…. We are adopted into the heavenly family, and we shall inherit the mansions prepared for those who are obedient.^{18Manuscript 17, 1893.}

From That I May Know Him

I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world. John 6:51.

Bread cannot benefit us unless we eat it, unless it becomes a part of our being. A knowledge of Christ will avail nothing unless we become like Him in character, bearing the same likeness, and representing His spirit to the world. Christ is of no value to us unless He is formed within, the hope of glory. If we do not know Him as our personal Saviour, a theoretical knowledge will do us no good. Water will not quench thirst unless we drink it. Bread will not satisfy hunger unless we eat it. If we are feeding spiritually upon Christ we are partakers of His nature, we are eating of His flesh….

When Christ uttered these words many of His disciples were in doubt as to what He meant, and He explained His words, saying: “It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life” (John 6:63).

If Christ is to you as a valuable treasure, if you find in Him your greatest satisfaction, if He is prized and cherished above all others, if you regard everything else as loss that you may win Him, you are eating of His flesh and drinking of His blood and are becoming conformed to His image. Those who hunger and thirst after righteousness will be filled. The invitation is: “Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price. Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? … eat ye that which is good, and let your soul delight itself in fatness” (Isaiah 55:1, 2)….

All heaven rejoices at the redemption of the lost race. Christ rejoiced in the secret consciousness of what He purposed to do for man. He desires to do far more abundantly than we are able to ask or think. The fountain of His inexpressible love is inexhaustible, and it flows toward all those who believe in Him.^{16The Youth’s Instructor, March 12, 1896.}

From That I May Know Him

Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst. John 6:35.

Many are starved and strengthless because, instead of eating of the Bread which came down from heaven, they fill their minds with things of minor importance. But if the sinner will partake of the Bread of Life, he will, regenerated and restored, become a living soul. The Bread sent down from heaven will infuse new life into his weakened energies. The Holy Spirit will take of the things of God and show them to him, and if he will receive them his character will be cleansed from all selfishness, and refined and purified for heaven.

To the careless, the indifferent, the unconcerned, those standing on the precipice of ruin, Christ says: Open the door of your heart; give Me entrance, and I will make you a child of God. I will transform your weak, sinful nature into the divine image, giving it beauty and perfection….

Not only does Christ give us the Bread of Life, but the Water of Life, which He gives, is as a well of water, springing up into everlasting life. It possesses life-giving properties and purifying efficacy for it proceeds from the throne of God.

Those who will permit God to work in them will grow up unto the full stature of men and women in Christ Jesus. Every power of the mind and body will be used in the service of God…. He has wonderful blessings to give to those who will receive Him. He is mighty in strength and wonderful in counsel. By the ministration of the Holy Spirit, He seeks to impress His image upon our characters. If we will feed upon Him we shall become new creatures in Christ Jesus. The virtues of a true Christian character, the excellences that are revealed in the character of Christ, will be seen in the life born of the Spirit. Man, with his human nature, will become a partaker of divinity. The power of Christ will work to sanctify every part of the being, diffusing life, activity, and soundness through the whole, and developing spiritual efficiency.^{15The Youth’s Instructor, November 11, 1897.}

From That I May Know Him

In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. John 7:37.

Once a year, at the Feast of Tabernacles, the children of Israel called to mind the time when their fathers dwelt in tents in the wilderness, as they journeyed from Egypt to the land of Canaan. The services of the last day of this feast were of peculiar solemnity, but the greatest interest centered in the ceremony that commemorated the bringing of water from the rock. When in a golden vessel the waters of Siloam were borne by the priests into the temple, and, after being mingled with wine, were poured over the sacrifice on the altar, there was great rejoicing…. On this occasion, above all the confusion of the crowd and the sounds of rejoicing, a voice is heard: “If any man thirst, let him come unto me, and drink.” The attention of the people is arrested. Outwardly all is joy, but the eye of Jesus, beholding the throng with the tenderest compassion, sees the soul parched and thirsting for the waters of life….

The gracious invitation, “Come unto me, and drink,” comes down through all the ages to our time. And we may stand in a position similar to that of the Jews in the time of Christ, rejoicing because the fountain of truth has been opened to us, while its living waters are not permitted to refresh our thirsty souls. We must drink….

As the children of Israel celebrated the deliverance that God wrought for their fathers, and His miraculous preservation of them during their journeyings from Egypt to the Promised Land, so should the people of God at the present time gratefully call to mind the various ways He has devised to bring them out from the world, out from the darkness of error, into the precious light of truth…. We should gratefully regard the old waymarks, and refresh our souls with memories of the loving-kindness of our gracious Benefactor….

As we journey onward, what a blessed privilege is ours to accept the invitation of Christ, “If any man thirst, let him come unto me, and drink.” ^{14The Review and Herald, November 17, 1885.}

From That I May Know Him