And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. John 17:3.

The sum and substance of the whole matter of Christian grace and experience is contained in believing on Christ, in knowing God and His Son whom He hath sent. But here is where many fail, for they lack faith in God. Instead of desiring to be brought into fellowship with Christ in His self-denial and humiliation, they are ever seeking for the supremacy of self…. O if we did but appreciate the love of God, how our hearts would be expanded, our limited sympathies would be enlarged, and break away from the icy barriers of selfishness, and our comprehension would be deeper than it now is….

It is because we do not know God, we do not have faith in Christ, that we are not deeply impressed with the humiliation He endured in our behalf, that His abasement does not lead us to the humbling of self, to the exalting of Jesus…. O if you loved Him as He has loved you, you would not shun an experience in the dark chapters of the suffering of the Son of God!

In order to be partakers with Christ in His sufferings, we must behold the Lamb of God which taketh away the sin of the world. When we contemplate the humiliation of Christ, beholding His self-denial and self-sacrifice, we are filled with amazement at the manifestation of divine love for guilty man. When for Christ’s sake we are called to pass through trials that are of a humiliating nature, if we have the mind of Christ we shall suffer them with meekness, not resenting injury, or resisting evil. We shall manifest the spirit that dwelt in Christ…. We are to understand what the sacrifice, the labors, and the sufferings of Christ are, in order that we may cooperate with Him in working out the great scheme of redemption.^{12The Review and Herald, May 24, 1892.}

The knowledge of God and of Jesus Christ expressed in character is the very highest education. It is the key that opens the portals of the heavenly city. This knowledge it is God’s purpose that all who put on Christ shall possess.^{13Counsels to Parents, Teachers, and Students, 37.}

From That I May Know Him

For this cause I bow my knees unto the Father of our Lord Jesus Christ, of whom the whole family in heaven and earth is named. Ephesians 3:14, 15.

Through faith in Christ we become members of the royal family, heirs of God, and joint heirs with Jesus Christ. In Christ we are one. As we come in sight of Calvary, and view the royal Sufferer who in man’s nature bore the curse of the law in his behalf, all national distinctions, all sectarian differences, are obliterated; all honor of rank, all pride of caste is lost. The light shining from the throne of God upon the cross of Calvary forever puts an end to man-made separations between class and race. Men of every class become members of one family, children of the heavenly King, not through earthly power, but through the love of God who gave Jesus to a life of poverty, affliction, and humiliation, to a death of shame and agony, that He might bring many sons and daughters unto glory.

It is not the position, not the finite wisdom, not the qualifications, not the endowments of any person that makes him rank high in the esteem of God. The intellect, the reason, the talents of men, are the gifts of God to be employed to His glory, for the upbuilding of His eternal kingdom. It is the spiritual and moral character that is of value in the sight of Heaven, and that will survive the grave….

All who are found worthy to be counted as the members of the family of God in heaven, will recognize one another as sons and daughters of God. They will realize that they all receive their strength and pardon from the same source, even from Jesus Christ who was crucified for their sins. They know that they are to wash their robes of character in His blood, to find acceptance with the Father in His name, if they would be in the bright assembly of the saints, clothed in the white robes of righteousness.^{10Selected Messages 1:258, 259.}

The family is named after the Father. Those who enter the heavenly mansions will have the name of the Father and the name of the city of God written in their foreheads. They will bear the divine superscription and be partakers of the divine nature.^{11The Review and Herald, July 19, 1892.}

From That I May Know Him

God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. 2 Corinthians 5:19.

All through the pages of sacred history, where the dealings of God with His chosen people are recorded, there are burning traces of the great I AM…. In all these revelations of the divine presence, the glory of God was manifested through Christ. Not alone at the Saviour’s advent, but through all the ages after the fall and the promise of redemption, “God was in Christ, reconciling the world unto himself.” Christ was the foundation and center of the sacrificial system in both the patriarchal and the Jewish age. Since the sin of our first parents, there has been no direct communication between God and man. The Father has given the world into the hands of Christ, that through His mediatorial work He may redeem man, and vindicate the authority and holiness of the law of God. All the communion between heaven and the fallen race has been through Christ. It was the Son of God that gave to our first parents the promise of redemption. It was He who revealed Himself to the patriarchs. Adam, Noah, Abraham, Isaac, Jacob, and Moses understood the gospel. They looked for salvation through man’s Substitute and Surety….

The solemn service of the sanctuary typified the grand truths that were to be revealed through successive generations. The cloud of incense ascending with the prayers of Israel represents His righteousness that alone can make the sinner’s prayer acceptable to God; the bleeding victim on the altar of sacrifice testified of a Redeemer to come; and from the holy of holies the visible token of the divine presence shone forth. Thus through age after age of darkness and apostasy, faith was kept alive in the hearts of men until the time came for the advent of the promised Messiah. Jesus was the light of His people,—the light of the world,—before He came to earth in the form of humanity…. From Him has come every ray of heaven’s brightness that has fallen upon the inhabitants of the earth. In the plan of redemption, Christ is the Alpha and the Omega,—the First and the Last.^{9Patriarchs and Prophets, 366, 367.}

From That I May Know Him

But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they. Acts 15:11.

God’s truth is the same in all ages, although differently developed to meet the wants of His people in various periods. Under the Old Testament dispensation every important work was closely connected with the sanctuary. In the holy of holies the great I AM took up His abode…. There, above the mercy seat, overshadowed by the wings of the cherubim, dwelt the Shekinah of His glory, the perpetual token of His presence, while the breastplate of the high priest, set with precious stones, made known from the sacred precincts of the sanctuary the solemn message of Jehovah to the people. Wonderful dispensation, when the Holy One, the Creator of the heavens and the earth, thus manifested His glory, and revealed His will to the children of men!

The typical sacrifices and offerings of that dispensation represented Christ, who was to become the perfect offering for sinful man. Besides these mystic symbols and shadowy types pointing to a Saviour to come, there was a present Saviour to the Israelites. He it was, who, enshrouded in a pillar of cloud by day and a pillar of fire by night, led them in their travels, and He it was who gave direct words to Moses to be repeated to the people…. He who was equal with the Father in the creation of man was commander, lawgiver, and guide to His ancient people.^{7The Review and Herald, March 2, 1886.}

Many look upon the days of Israel as a time of darkness, when men were without Christ, without repentance and faith. Many hold the erroneous doctrine that the religion of the children of Israel consisted in forms and ceremonies in which faith in Christ had no part. But men in that age were saved by Christ as verily as men are saved by Him today…. Christ was shadowed forth in the sacrifices and symbols, which were to last till type should reach antitype in His coming to our world. The Hebrews rejoiced in a Saviour to come. We rejoice in a Saviour who has come, and who is coming again…. Christ’s blood avails for us, as it did for ancient Israel.^{8The Youth’s Instructor, July 18, 1901.}

From That I May Know Him

But in every nation he that feareth him, and worketh righteousness, is accepted with him. Acts 10:35.

Jesus taught that the religion of the Bible does not consist in selfish exclusiveness, in personal enjoyment, but in the doing of loving deeds, in bringing the greatest good to others, in genuine goodness…. His life was free from all pride and ostentation…. Although He was the Creator of all worlds He yet testified of Himself while on earth that “the foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head” (Matthew 8:20)….

Jesus was the Majesty of heaven, the King of glory, and yet in His human life He was patient, kind, courteous, benevolent, full of love for little children, and full of pity and compassion for the tempted, the tried, and the oppressed. Of Himself He said, “The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set a liberty them that are bruised, …” (Luke 4:18, 19).

Coming to earth to fulfill so gracious a mission, He was yet homeless, and often hungry and athirst. The men of His own nation hunted Him with craft and intrigue, with jealousy and hatred….

He died a most shameful death, and made a full and complete sacrifice, in order that no one might perish, but that all might come to repentance. He made an atonement for every repenting, believing soul, in order that all might find in Him a sin bearer. If those who believe in Him will but practice His words, which are spirit and life; if they will follow His example, and become a precious light to the world, they will do that for the world which no human philosophy can accomplish. The lessons of Christ lay a foundation for a religion in which there is no caste—where Jew and Gentile, free and bond, are linked in a common brotherhood, equal before God, because they are all branches of the living Vine. They believe in Christ as their personal Saviour.^{6The Youth’s Instructor, August 16, 1894.}

From That I May Know Him